Please read up on the following practice notes - this is key practice and posture information for all who are practicing Shaolin Master Qi Gong./ Nei Gong

PLEASE NOTE THE FOLLOWING:

Practice Tips for Everyone: 

During your Qi Gong practice (and during meditation) it is suggested you do the following for maximum benefit:

Tongue Placement 
Your jaw should be either very softly shut and relaxed or slightly open (with closed mouth). The tip of your tongue should be touching the upper palate of your mouth just behind the front teeth. The optimal position of your tongue is almost but not quite touching the front teeth - (however do not worry if it is touching slightly and on this note "worrying" is worse than being slightly less than perfect - you will get better over time - so do not worry). 

The reason behind this important practice tip: 

We all have an energy circuit that encircles our torso from up the back to down the front - it is known here in the West as the Microcosmic Orbit. This circuit consists of two meridians, the Du Meridian and the Ren Meridian. 

The Du Meridian:

In Traditional Chinese Medicine (TCM), the Du Meridian (also known as the Governing Vessel or Du Mai) is one of the Eight Extraordinary Meridians and acts as the primary "Yang" energy channel in the body.

The Ren Meridian:

The Du Meridian ascends up the spine, over the head and down the face and meets with the Ren Meridian where the circuit continues downward.

• Ascent: The Du Meridian (Governing Vessel) originates at the perineum, ascends up the back along the spine, travels over the top of the head, and terminates inside the upper mouth / upper palate.

• The Connection: In the mouth, placing the tip of the tongue against the roof of the mouth acts as a bridge or switch, connecting the Du Meridian to the Ren Meridian (Conception Vessel).

• Descent: The energy then flows into the Ren Meridian, which descends down the front centerline of the torso (through the throat, chest, and abdomen) back down to the perineum, completing the continuous loop of the Microcosmic Orbit.

Breath & Breathing

Some of you from Eastern meditation traditions including Zen and Yoga are familiar with "belly breathing", where you imagine you are breathing into your belly area. In Qi Gong, you imagine you are breathing into the Lower Dan Tien (LDT). The LDT is an energy center located below your navel about three finger widths down and two finger widths in. Over time you will no longer need to imagine this center because you will definitely feel it. 
 

The LDT stores Qi (vitality/life force).
The literal meaning of "dan tien" also spelled: dantien, dan t'ian, or tan t'ien is: cinnabar or red field and it is commonly referred to in the West as "energy center", also "elixir field" and "the sea of qi".

There are three Dan Tiens: the lower (LDT), the middle (MDT), and the upper (UDT).  All of them are energetic storage centers: 

The Lower Dan Tien (LDT) Energy

In Traditional Chinese Medicine (TCM) and Qi Gong / Nei Gong, the Lower Dan Tien (LDT)—also known as the Xia Dan Tian, elixir field, or sea of Qi—is considered the primary energy center and physical foundation of the body.

• Location: Situated in the lower abdomen, approximately two to three finger-breadths below the navel and about two inches deep toward the center of the body.
• Function: Serves as the principal reservoir for storing, refining, and accumulating vital energy (Qi) and physical essence (Jing).
• Role in Practice: Acts as the body's energetic center of gravity and root. Focusing breath and awareness into the Lower Dan Tien fosters physical balance, grounding, deep abdominal breathing, and overall vitality.

The Middle Dan Tien (MDT)

The Upper Dan Tien (UDT)

In Traditional Chinese Medicine (TCM), Qi Gong / Nei Gong, and internal energy cultivation, the Upper Dan Tien (UDT)—also known as the Shang Dan Tian or upper elixir field—is the highest primary energy center, associated with wisdom, intuition, and spiritual connection.

Breathing and Breath:

The Lower Dan Tien is sometimes referred to simply as the "dan tien" and it is often described to be "like the root of the tree of life", it is considered the center of gravity of the human body and is the seat of one's internal energy (Qi).

When you breathe in, imagine that you are breathing into the LDT: breathe into the lower part of your lungs while imagining the energy of the breath to be going into the LDT.   Then continue to fill up the upper lungs as desired for the movement.  As you breathe out, breath out in reverse from the upper lungs down. Do not lock the breath: when you breathe in as you reach capacity do not lock off the air passage. When you breathe out do not lock off the air passage upon exhale.  

As you progress you will increase your lung capacities, increasing the amount of time you can hold an inhale or an exhale, and - it is very important to note - you will also learn timing. Do not worry about matching the teacher "perfectly", you will need to move your breath at times when the teacher does not and this is expected. Simply try to push yourself within a comfort zone that you are comfortable with - (this is your practice).

Regarding timing as noted above: you will find that at times you are moving along in a relatively simple exercise and you are breathing shallow with no problem. In the next movement, you may be doing something that is for you quite difficult and you do not have enough air. During simple movements remember to take in plenty of air, get the oxygen into your bloodstream, and when you come to the more difficult moves you will have more reserve oxygen. 

Also, on some of the exercises where you twist, breath-in at the start of the movement and not slowly as you twist. This is for two reasons: properly done, you will already have a full breath in the first 1/4 of the twisting movement so that as you twist the inner air is both compressed and pushing outward (stretching you from the inside).  Also, if you do not take in the breath at the very beginning of the movement, the twisting will greatly reduce the amount of breath you can take in and so it will greatly affect the time you can hold/carry your breath.

When you are in a movement where you are doing simple expansion and contractions - such as when you have your hands extended one toward the sky and the other to the ground - notice what you do as you inhale when they come together and as you exhale as they are pushed apart - it is common not to inhale as much and as long as when you exhale - this leaves you short of breath. Slow down a bit on the inhale and really fill yourself comfortably and keep it for as long as you keep your exhale. In other words, if your exhale is 15 seconds, your inhale should be 15 seconds.

On a side note to breathing is the issue of food and drink prior to practice:

Food and drink prior to practice can definitely affect how well you are able to practice. A small amount of each should be no problem and may help your overall energy and awareness. A large amount of either will make a number of movements difficult to do and will very clearly affect your ability to breathe deeply and hold positions comfortably. Also, note that some foods even in small amounts will cause bloating - so avoid these foods entirely prior to practice.

Shoes - footwear - clothing

Footwear should have flat soles - (not a raised heel).

Qi Gong will help your posture and your entire physical and subtle energetic systems - it is best to practice with your feet in a flat natural position - this will affect the results of the entire course of exercises you are doing. It is better to practice in socks than in a raised heel shoe of any type. 

Some rubber soles are very tacky/sticky and this can also be troublesome for the knees, ankles, and certain movements in particular - and this can be a big problem on certain clean surfaces where the shoes practically stick in place - (such as on a freshly waxed gym floor or clean linoleum). Bare feet can also be sticky on these floors so socks are a better option or a flat sole that is not too tacky/sticky.


Clothing should be comfortable and not restricting in the waist. It should not be distracting - meaning that it should not be a shirt that moves up on you and needs constant adjustment or a pair of pants that are too tight or ones that are threatening to fall to your knees. It is also preferable to have natural fabrics - the subtle energetic systems are affected by fabric, however, this is a concern that is often overblown and instead should cause no concern if you are wearing synthetic material or rubber soles on your feet - (do not worry about it).

Regarding worrying

Do not worry if you "are doing it right".  With more and more practice it will become obvious what you need to work on and you will be constantly improving. If you cannot bend over without bending your knees for example, then bend your knees - and do not be concerned about this at all!  If you need to take an extra breath or two or three - do not be concerned about this at all!  What is far more important than "perfection" is your inner calm and attentiveness to the energies as they unfold into your awareness. 

Regarding "warm-up"

Here in the West we often look upon "warm-up" exercises as not really being necessary or important. For many sports particularly non-professional sports this is somewhat true if we ease into them. This is not actually true in this tradition of Qi Gong/Nei Gong:

During the "warm-up" exercises we are not just moving our muscles and stretching - we are also "rooting" with our feet and legs ("grounding" is a term used in the West) - we are bringing the participation of earth energies into our space. 

In the "warm-up," we are also moving our arms and bringing the participation of "heavenly" energies ("cosmic energy" is a term used in the West) into our space.

Other "warm-up" exercises integrate these energies and very much affect our balance - our ability to balance ourselves - such as standing on one foot.

Finally, the "warm-up" exercises help us to settle into stillness and awareness within, prior to the more specific movements. This time is also when the teacher has designated as the starting point and it is traditionally regarded as the time to start and not later. In some areas of the world - if you are going to be late you are not welcome to attend - this is not the case here but it would be helpful for you and it shows your respect to others and to the teacher so please try to be on time or early. 

(If in fact you must be late - and even if you must always be late - please come late and do not at all worry about it.  But if you are constantly late and you could be constantly on time, then please make the effort to adjust your timing and arrive early or on time).

"Warm-up" exercises in our tradition are really much more than just a bit of movement before the "real stuff" - they are part of the "real stuff".

Final notes

The earliest forms of Qi Gong were taught as a high spiritual practice and for the greater part of their existence (some 4,000 years) a great portion of the teaching was secretive and passed on only by oral and pictorial transmission from master to student. The Qi Gong / Nei Gong you are studying here carries within it the potential for very high spiritual practice if this is of interest to you. Grand Master Shi Yong Yao carries the lineage of a teaching that encompasses not only great health benefits and the proper rooting for martial arts and energetic power, it is also a very high teaching for those pursuing self-cultivation and enlightenment. 

We want you to know that Shaolin Master Qi Gong is absolutely dedicated to remaining and maintaining a genuine teaching that is not "westernized" out of its base and away from its truth.  We are developing retreats, workshops, and videos and we are working with and listening to students - just like you - who have ideas for further development of our newly formed non-profit. We invite your input and participation and thank you in advance for your donations.

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Testimonial

From Tom B. - student of our Berkeley classes for over 1 year and long time meditation student and cultivator:

"Qi Gong is available in a wide variety of styles and formats. As a student of Qi Gong, I am in no position to objectively say one is “true” and others are not.  That being said, some questions might be considered in making a selection.
(1) Is both breath and movement a part of the exercises?
(2) Are movement, stretching, and meditation all part of the practice?
(3) Is it taught by a true lineage holder?
The last question is somewhat subjective.  How do you tell? It depends a lot on the eye of the beholder.  But words like: “aptness”, *beauty”, “clarity”, “centeredness” come to mind.
In any case, the answers, for me, have been “yes” in every class.  I have been doing Qi Gong for about a year and a half.  I am a senior citizen but have been able to continue without difficulty.  I highly recommend both David Doyle and, of course, the founding master, Shi Yong Yao."

by Tom Batchelder

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Awakening and Post Awakening

Shifu David Doyle 

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As practice deepens, the Dan Tiens will naturally be felt, the energy channels will emerge into awareness, and your capacities will expand on all fronts. At this stage, how you manage and dissipate your energy becomes a vital area of study and a core element of genuine practice.

I do not mean "dissipation" in the sense of physical energy retention—that is of minor importance until it becomes relevant, at which point it requires zero effort regardless of how unique you believe your situation to be.

Instead, the dissipation of energy occurs when awareness leaks into thoughts of the future, the past, and general mental noise—the root cause of suffering. How well you address this leakage is the primary factor determining how far your practice will ultimately take you.

In this tradition, Qi Gong / Nei Gong is a pathway to Self-Realization, equal in every way to True Yoga. While it can be practiced strictly for physical health or personal power, those pursuits represent only a fraction of its depth.

Personal power will only progress to the point of impressing an audience or students. Though these abilities can become what most would call "incredible" or "fantastical," they pale in comparison to what lies beyond. Light-years past ego-identified power lies Awakened Abidance—an expanded awareness in stillness that allows for all true possibilities to emerge from oneness with the All.

The hands are extraordinary instruments for sending and receiving energy, helping us confirm the realities of the subtle body with certainty. In terms of personal power, they are engineering marvels. However, as abilities unfold, awareness expands, and sense of self ebbs, outer hand "tricks" naturally give way to far greater internal capacities. The hands and feet remain useful tools for sensing and influencing energy, but they cease to be the primary focus.

The dramatic hand movements and energy displays often shown on television belong to the domain of personal power. While impressive and useful in martial arts, they cannot compare to the formless, higher aspects of cultivation, which transcend third-eye abilities, wizardry, or martial prowess.

To truly walk this path, one must hold a constant intention to release the identified "self"—and any residual tendencies of that self, even after Awakening has occurred. This intention must permeate all practice and all of daily living.

Like True Yoga, Qi Gong is a way of life. It is easy to mistake it for a mere tool for acquiring personal power, and many practitioners never realize the difference. They believe they walk the Great Pathless Path, when they are actually trapped by the allure of extraordinary attainments—held captive like sailors on an island of sirens.